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New households are typically created in each generation, usually but not necessarily at marriage, and are ordinarily dissolved at the death of the last spouse. Inheritance practices vary from group to group and through time.
In the past, both rules of primogeniture and partibility are found. In rural areas, it is often the case that property passes to persons who have taken care of the owners in their later years. Generally, children were and continue to be raised according to strict codes of conduct.
It was not only a piece of folly but in bad taste or even sinful.
This view prevailed in many circles till late in the 19th century.
To the Anabaptists, however, marriage like all other human decisions and behavior must conform to the express teachings of the Holy Scriptures.
And because no New Testament instance furnished a pattern for the wooing of a wife, some Anabaptist groups accepted the Old Testament example of Abraham's selection of a wife for Isaac to show what is the duty of the parent to his son.
Although most currently conduct church weddings, they tend to be simpler than typical Protestant ceremonies.
After a week of sitting with these questions and getting past both amusement and annoyance with them, I’ve actually found myself enjoying the challenge of putting into words both my faith and my wishes for a potential partner.
I can’t wait to ask my next date for his interpretation of the Schleitheim Confession.
Am I really Mennonite enough for a Mennonite dating service? A seemingly benign query, it’s the first test to determine if I am truly a Mennonite. What about the Jello with marshmallows common at church potlucks? gives the full text of this early statement of Anabaptism. I’m trying to think of a church historian I can call.
The Mennonite community is traditionally rooted in hometown families. Or the famous Oakieburger that would place me as a member of Oak Grove Mennonite Church? The fact is that church identity—even one so solid both culturally and religiously as the Mennonite identity—is fluid.